-Sir Thomas MooreThey told her that he, to whose vows she had listened
Thro' night's fleeting hours, was a spirit unblest;--
Unholy the eyes, that beside her had glistened,
And evil the lips she in darkness had prest.
"When next in thy chamber the bridegroom reclineth,
"Bring near him thy lamp, when in slumber he lies;
"And there, as the light, o'er his dark features shineth,
"Thou'lt see what a demon hath won all thy sighs!"
Too fond to believe them, yet doubting, yet fearing,
When calm lay the sleeper she stole with her light;
And saw--such a vision!--no image, appearing
To bards in their day-dreams, was ever so bright.
A youth, but just passing from childhood's sweet morning,
While round him still lingered its innocent ray;
Tho' gleams, from beneath his shut eyelids gave warning
Of summer-noon lightnings that under them lay.
His brow had a grace more than mortal around it,
While, glossy as gold from a fairy-land mine,
His sunny hair hung, and the flowers that crowned it
Seemed fresh from the breeze of some garden divine.
Entranced stood the bride, on that miracle gazing,
What late was but love is idolatry now;
But, ah--in her tremor the fatal lamp raising--
A sparkle flew from it and dropt on his brow.
All's lost--with a start from his rosy sleep waking;
The Spirit flashed o'er her his glances of fire;
Then, slow from the clasp of her snowy arms breaking,
Thus said, in a voice more of sorrow than ire:
"Farewell--what a dream thy suspicion hath broken!
"Thus ever. Affection's fond vision is crost;
"Dissolved are her spells when a doubt is but spoken,
"And love, once distrusted, for ever is lost!"
Sunday, January 2, 2011
"Psyche Revived by the Kiss of Love", Antonio Canova (1757–1822)
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Nietzsche definitely cribbed this off Emerson ("Cause and Effect" (Gay Science #112)... from Emerson's "Illusions"
ReplyDeleteThere are deceptions of the senses, deceptions of the passions, and the structural, beneficent illusions of sentiment and of the intellect. There is the illusion of love, which attributes to the beloved person all which that person shares with his or her family, sex, age, or condition, nay, with the human mind itself. 'Tis these which the lover loves, and Anna Matilda gets the credit of them. As if one shut up always in a tower, with one window, through which the face of heaven and earth could be seen, should fancy that all the marvels he beheld belonged to that window. There is the illusion of time, which is very deep; who has disposed of it? or come to the conviction that what seems the succession of thought is only the distribution of wholes into causal series? The intellect sees that every atom carries the whole of Nature; that the mind opens to omnipotence; that, in the endless striving and ascents, the metamorphosis is entire, so that the soul doth not know itself in its own act, when that act is perfected. There is illusion that shall deceive even the elect. There is illusion that shall deceive even the performer of the miracle. Though he make his body, he denies that he makes it. Though the world exist from thought, thought is daunted in presence of the world. One after the other we accept the mental laws, still resisting those which follow, which however must be accepted. But all our concessions only compel us to new profusion. And what avails it that science has come to treat space and time as simply forms of thought, and the material world as hypothetical, and withal our pretension of property and even of self-hood are fading with the rest, if, at last, even our thoughts are not finalities; but the incessant flowing and ascension reach these also, and each thought which yesterday was a finality, to-day is yielding to a larger generalization?